Centuries ago, a dense forest known as Oko-Erin was home to a thriving community of brave and powerful hunters. Among them were Ojo Onisekuse from Ijesha, Eminla from Ila-Orangun, and Oladerin from Oyo Alaafin, who emerged as the leader of the elephant hunters.
Oladerin, a renowned and feared figure, established the first settlement in Oko-Erin. He was known for his mystical abilities, able to transform into any animal by stepping into a special pot of concoctions. The hunters would often visit Oladerin’s hut to sharpen their machetes on a particular stone, referring to it as “Ilo irin,” meaning “a sharpener.” It is from this stone that the name “Ilorin” is believed to have derived.
Contrary to popular belief, Ilorin was not a Hausa or Fulani territorial area. The early settlers of Oko-Erin, later known as Ilorin, were predominantly Yoruba people, hailing from various parts of the Yoruba region. The presence of Ojo Onisekuse and Eminla, both from Yoruba-speaking areas, attests to the diverse cultural origins of the Ilorin community.
The story of Oko-Erin and its early inhabitants challenges the notion that Ilorin was solely a Hausa or Fulani stronghold. Instead, it highlights the rich Yoruba heritage and the contributions of various Yoruba groups in the establishment and development of the city.
This narrative serves as a reminder of the complex and multi-layered history of Ilorin, which is often oversimplified or misrepresented. By delving into the past, we can better understand the true roots and cultural diversity that have shaped this vibrant Nigerian city.
